Be Kind for Everyone You Meet is Fighting a Hard Battle

Daily Office Meditations: 7th Week of Easter – Wednesday

(17) He sent a man before them — Joseph — who was sold as a slave. (18) They hurt his feet with fetters, He was laid in irons. (19) Until the time that his word came to pass, The word of the LORD tested him. (20) The king sent and released him, The ruler of the people let him go free.

(21) He made him lord of his house, And ruler of all his possessions, (22) To bind his princes at his pleasure, And teach his elders wisdom.

Psalm 105:17-22

(20) “The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

(23) “Do I have any pleasure at all that the wicked should die?” says the Lord GOD, “and not that he should turn from his ways and live?

Ezekiel 18:20; 23

(27) So he answered and said, ” ‘You shall love the LORD your God with all your heart, with all your soul, with all your strength, and with all your mind,’ and ‘your neighbor as yourself.’ ” (28) And He said to him, “You have answered rightly; do this and you will live.”

(37) And he said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”

Luke 10:27-28; 37

Joseph may be my favorite character in the Bible. In the Psalm we see a summary of the story arc in Joseph’s life. It is the ultimate archetypal story of death and resurrection (besides Jesus’ actual death and resurrection). Joseph is given a vision and a promise by God, it is given and confirmed in dreams. If you ever receive a big promise from God, duck! Immediately he is tested in the promise. The Psalmist writes that the promise, itself, tested him. He is promised that he shall rule over his family, but he is instead sold into slavery by his brothers. This is where any one of us would look to God and ask, “Why would you give me this grand promise only to allow my brothers to sell me into slavery? Was that promise even from the Lord?” Fair questions at this point.

The Psalmist tells us that Joseph was actually sent to Egypt by God to prepare the civilized world for a massive famine. First, Joseph must go through slavery and prison. This is such a parallel to our lives. How many of us are bemoaning our trials and circumstances when it may be that we have been sent there by God to bless and provide for many. God has the big picture, don’t get caught looking at your circumstances instead of God for your guidance on how your life is going.

In Ezekiel we see more of God’s heart. He would not be interested in visiting the sins of the father on the son. Although, of course, sons are adversely affected by sinful fathers. God takes no pleasure in the demise of the wicked. He desires that all would receive Jesus.

In Luke, we see God’s heart for us as created beings: “Love God, love your neighbor.” In order to do this, we must view all as our neighbor. A Jewish rabbi once said, “When can we know that the sun has risen? When we can look in the face of our foe and see our brother.” All in all, there is nothing simpler than “love God, love people.” The problem is that these concepts are difficult to practice.

In the end, it’s Joseph’s love for his family and the people that causes him to be such a good ruler. The Ezekiel passage allows us to rest in personal responsibility and an affirmation that God wishes even the wicked to turn to Him (we were once sinners when we were called). And the Gospel helps us to see that there is a focal point of the entire Christian life: Love vertical and horizontal.

Be kind for everyone you meet is fighting a hard battle. (maybe a quote by Ian Maclaren)

Papu – In Honor of My Grandfather, Archbishop Adler

Today I go to the funeral of my first mentor, my first pastor, my bishop, my grandfather. Archbishop Randolph Adler began an international movement of churches, ministered in 70 countries, and pastored a church of over 300 people. His life was amazing and a full eulogy, written beautifully by his son, can be found here. This post is my reflection on his impact in my life:
Papu was my Dumbledore, he was my Gandalf. He was a larger than life person who saw me and caused me to know that I was significant. I have one of my second-grade homework assignments that asked who was my hero. “Papu” was my answer then and “Papu” is my answer now. Papu was changing the world by leading an international movement of churches and yet he spent so many hours pouring into my life.
When there was a terrible accident that took the life of my cousin, Jonah, Aunt Gina, and unborn cousin, Chloe, my grandpa was there for a 9-year-old boy. In the midst of his grieving, he helped me process the loss and changed my life.
I was always bullied in school. Papu had told Jonah to befriend me because I had been getting into a lot of trouble (almost burning down my school in kindergarten as a prime example) and Papu saw rightly that I needed a friend. When Jonah died he was my best friend and I remember being angry at God because he gave me Jonah just to take him away. But Papu gave me the Chronicles of Narnia and I tore through them. When Digory looked into Aslan’s eyes after stealing the apple of life for his dying mother and saw Aslan looking at him with lion tears in his eyes, I knew that God wept with his children in their pain. When Aslan welcomed the children into the doors of heaven and invited them “further up and further in”, I knew that God had a secret joy even in his full experience of our sorrow. I knew that Jonah and Gina and Chloe were more alive than ever.
I went to Papu’s house nearly every day that summer. I poured myself a green glass of heavily sweetened iced tea, sat in a large wicker chair that was far too big for me and talked with him on his porch. We talked about how God was like Aslan and that God saw me and loved me. We talked about how Jonah was in a better place now and that, while we grieved over our separation, we knew it was but for a little while. Papu taught me that pain is not my enemy and that God’s providential love did not scorn pain but entered into fellowship with our suffering. Papu taught me to know that God was not an angry, indifferent, or impotent God.
Papu was my Gandalf. He looked me in the eyes and called me into adventure. I was a large kid and he always said, “Jesse, act your size, not your age.” He always saw and called out the good inside of me instead of reacting to my outward rebellion. He gave me the help and the knowledge to conquer my fears. When I couldn’t ride an elevator because of severe claustrophobia, Papu took me to the mall to ride the glass elevator with me—where I didn’t feel so panicky because I could see through the enclosure—over and over again, all the while praying in tongues with me. He loved me. I know he did the same for so many people. Even as he leaves us for just a little while, let’s remember that Christ conquered death and Papu is with us still, in more than just memories and recorded sermons, but in spirit and in truth.
“All his life in this world and all his adventures have only been the cover and title page; now at last he is beginning Chapter One of the Great Story which no one on earth has ever read: which goes on forever and ever: in which every chapter is better than the one before.” – C.S. Lewis The Last Battle

Advent Gratitude

There are many people who have explored this idea in better ways than I, (most notably, Ann Voskamp) but I have been thinking a lot about gratitude lately. As a manager in the restaurant industry, it is hard not to become a utilitarian manipulator who encounters your staff members as a means to an end: running a great shift. When someone calls out and we know we can get Susie Q. to cover it for us if we ask just the right way, we can lose our sense of engaging a person. We say “thank you so much!” and we mean it, but it can become just a part of the transaction. If we don’t make them feel appreciated now, they may not do A, B, or C for us later.

This mindset ends up eating its own tail as we begin to view people’s interactions with us as merely a means to an end. We go out of our way to help someone who is useful to us and we ignore the needs of those who ask too much or don’t benefit us in any way. Even with your friends, people who entertain us or encourage us are foremost amongst our friends and those who annoy us or are “needy” are held at arms-length. True gratitude and a realization of that which Advent teaches can help turn this utilitarian model on its head.

In Advent, we encounter the brokenness of the world before Christ came to enact God’s plan of redemption. God made the world good and beautiful, but we perpetuated brokenness and evil. We created the world of “might is right” and took advantage of our fellow man as often as helping him. We ran from the loving embrace of God and were self-centered above all else. The truth of Advent is that even in the midst of a world filled with suffering and widespread oppression, Jesus became one of us to emphasize and fulfill the value of every human being.

Jesus came to be the “human face of God and the Divine face of man.” Every man was embraced at the cross where a political torture device was used to kill a man who had done no wrong but was condemned by the religious crowd who had stripped him of his humanity as they used him as a scapegoat for their own guilt and shame. The irony was that Jesus still encountered each individual on his way to the cross with love and gifted each of them value.

Advent shows us that no matter how useful or useless we are, no matter how oppressive or oppressed, no matter what our origin, we are all sought after and valued as a “pearl of great price.” Where does gratitude come in? Well, we must be grateful for each person we encounter. We must learn to look in the eyes of our enemy and see our brother. We must see the world as God saw it when he sent Jesus. We must see through the eyes of God during the Advent before Jesus. The world was groaning and yearning for the true, the good and the beautiful. The world was broken and people were perpetuating that brokenness. Into this, God looked and He loved. He looked and he was grateful for our existence. He looked and he sent Jesus to restore relationship with those broken individuals whom he adored. So now, we must see Jesus in every man and woman, in every situation and system. Jesus came for the redemption of the world.

So now, we must see Jesus in every man and woman, in every situation and system. Jesus came for the redemption of the world. He came to strengthen the feeble knees and make glad the faint hearted, to preach good news to the poor, to proclaim liberty to the captives. If we are not encountering people with this heart, if we are not truly acknowledging from whence we came and to where we are going, if we do not live out of gratitude for every  person we encounter, then we will not be living the kingdom Jesus established.

Let’s be grateful. A simple moment of showing someone that you are truly grateful for them as a person can make all the difference. Let’s acknowledge every person as the pursuit of God in Christ Jesus. And let’s enjoy the anticipation of the coming of the redemption of the world this Christmas and in eternity to come.

Life and Death are in the Power of the Tongue

“In the beginning was the Word and the Word was with God and Word was God.”

It’s hard to overemphasize the attention the Bible gives to the power of our words. Jesus is the Word. God created the world through words. Our world is still being created through words. The most valuable resource in the world is intellectual property which is communicated through words. Books from Nietzsche to Plato to Malcolm Gladwell to Ray Bradbury change the way that we see the world and what we envision as right or good or possible. Blogs and newspapers serve as our window into the world around us. There is no end to literature on the power of words to shape our internal and external realities.

And yet, we think that venting and complaining is a healthy part of life. We will say things like, “My life sucks, this sucks, everyone has it better than me, I hate this.” Well if that is the narrative you tell yourself every day from the moment you get out of bed until the moment you go to sleep, then that will become your reality. I recently heard a preacher say, “We will recreate externally our internal environment.” So if you are negative internally, you will create negativity around you. Our brains are shaped by what we consume, but they are transformed by what comes out of our mouths. “Out of the abundance of the heart, the mouth speaks.” We can actually choose the abundance of our hearts by picking our words carefully.

When we encounter a situation that is challenging, we can speak life and not death. To give a seemingly mundane example, we can look at two responses to car troubles. My car has only been owned by me for a year. It is two years old and has 45,000 miles on it and the engine light is on and it has difficulty shifting gears even though it is an automatic. One response, “I just got this car a year ago and it’s already having issues! This sucks. It’s probably a poorly made car. What if it’s not covered under the powertrain warranty? I am sure that there will be more and more problems as it gets older. This is just my luck!” or “Hmm. I should take this in and get it looked at. Good thing I am noticing this now before the power train warranty is up! That’s totally God’s favor because if I had noticed it in a few months I may have been over the 50,000-mile limit. If it’s not covered, then I will just have to trust God to provide like he always has.”

OK, I know, that’s a cheesy example, but it illustrates the big difference between people who have been transformed by God’s truth that you are accepted, provided for abundantly, and equipped for good works and people who are stuck in the world mindset that says prepare for the worst and give up hope because if you don’t you are just pretending and lying to yourself. The cynical spirit is more pervasive and destructive to God’s transforming work in our life than any other attitude, and you regularly encounter it in the Church.

Instead of complaining and prophesying destruction over our situation, we need to speak life and prophesy the promises of God over every situation. This is no hopeless optimism or prosperity Gospel. Paul learned to praise God and be content in all circumstances: whether being beaten for the faith, imprisoned, feasting with friends, or doing the work of ministry. Prosperity Gospel says that you will be happy because your circumstances will be what you want them to be. Paul was joyful and content and worshipful in spite of his circumstances. And this is no naive optimism, it is faith in the promises we have received that God will work all things for our good (whether we think it is our good or not) and that we have been created to love Him and enjoy Him forever. So, today why don’t you evaluate your inner monologue. Is it based on convincing yourself of your difficulties and your right to be upset? Or is it encouraging your soul to praise God in all circumstances and reminding yourself of His truth and promises?

Inspired by my Dad

In the beginning, God made man and woman to be the first expression of his likeness. The center of God’s purposes for humanity begins and ends with the love of a man and a woman for each other and the raising of children out of that love. God himself relates to us as a Father and Jesus is his son. This relationship of love and unity forms the foundation for the cosmos. 
Before you can be a good father or husband, you must first have been fathered well. This is only partially fulfilled by your earthly father. As one of my favorite scenes in all of literature points out so vividly, “We have never known our true Mothers and Fathers.” This from Perelandra by C.S. Lewis as Ransom weeps before the revelation of a true and unblemished Adam and Eve. God’s intent for the perfect manifestation of fatherhood and motherhood was marred by the Fall and we are only partially able to represent that heavenly perfection through the grace of God. This does not mean parenting is hopeless, God fills all things, restores all things, and makes all things good. This does mean that we need to be fathered by the one Good Father. “We love because we were first loved.” If your dad was amazing, or absent, or abusive, or average, then you must turn to God and experience the true love of the Father. It was always meant to be that we would be fathered by an earthly representative and also by the true Father of all. In no way does this diminish our earthly fathers, they are the first expression of fatherhood most of us experience and that can either push us from the fullest expression found in God or draw us close. This can make all the difference. 

Once you have been fathered by God and shown the amazing love of the true bridegroom, the first key to being a good father is found in the relationship between husband and wife. It is out of that relationship that sons and daughters are created and the reflection of that relationship will be manifested in the children. In order to be a good father, one must first love his wife and even give himself up for her as Christ gave himself up for the Church. Love begets love, and being committed to your wife will form the most sure foundation for your children. This should be abundantly evident in our culture that is filled with fatherless people. 

A prevailing opinion among women these days is that the children must always come first. This is not true. First, you must love each other as husband and wife, it is only out of that love that your children will feel stable and safe. Out of the strength of your relationship as husband and wife, one flesh, you will be able to love and provide for your children in a way that you could never have accomplished by yourself. There is a Divine plan and intelligence in the design of the family. One person can never fulfill the role of both parents. Of course, God is faithful to widows and orphans and they are his special care. So if there is a single parent, God is quick to fill the role of the absent father or mother. 

The mother/father unit is the single most powerful force for change in the world. When raising children, the most important concept is to listen. First, listen to God, then listen to each other, and then listen to your children. If you humble yourself and listen, you will love in your action and inaction. God is the true Father and he will lead you in all that you need. Your wife is your mirror, partner, helper and she will give you strength and discernment or give you the opportunity to encourage her (which will grow your strength and discernment as well). Your children are often more in tune with their needs than you might think. And even if they are not, they will give you Windows into themselves if they know you are listening and your discernment will sift the wheat from the chaff. If you are receiving direction from above, insight from your wife, and the identity of your children, then you will be able to act in accordance with love. You will make mistakes, but you will always come back to listening and loving. By this you will lead. 

There is a special anointing on husbands to pray for and lead their family. God empowers us to accomplish our purposes and the purpose of a husband to love his wife and children starts in a place of prayer. This is listening prayer as we learn to pray the heart of God into all situations. Our first place of praying with God allows God’s heart to flow down into all aspects of our family.

Ultimately, there are a thousand more things to say about fatherhood, but these are the keys that I have seen in my dad. 

While these principles are listed in order of importance, they can often happen out of order and that is okay. We are living redemptive stories and God is always bringing us from brokenness to healing. Wherever you are at, come to Jesus. He will transform your relationships from the top down. He will restore your relationship with him, he will redeem your relationship with your wife, he will renew your relationship with your children. 

Episode 2 – Pastor Brian Carlson

Hello! This week I spoke with my current pastor, Brian Carlson. It was a great conversation and in it Brian recommended the book, The Longest Bridge Across Water, which is about developing friendship with Jesus. Check it out at: https://www.amazon.com/Longest-Bridge-Across-Water-Encounters-ebook/dp/B00HKN18HO

Enjoy the show and subscribe to my podcast on Itunes or Stitcher:

https://itunes.apple.com/us/podcast/the-unfamiliar-name/id1118467057

http://www.stitcher.com/s?fid=91391&refid=stpr

The Discipline of God

 

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.” (Heb. 12:1-2)

The opening verse of Hebrews chapter 12 give a vision and a context for the writer’s discussion of God’s discipline. First, we must see that sin is the weight that keeps us from running the race to the fullest of our ability. Sin here is not addressed as shame to be hidden or fearful of. You can hear the heart of the writing: “put away your sin, it’s weighing you down, it’s holding you back from what God has for you.” Our call against sin is only Godly and effective if it is an invitation into God’s best and not a condemnation into God’s worst. This is mandated because, “There is now, therefore, no condemnation in Christ Jesus.” (Rom. 8:1)

The second highlight in the verses above is the communal aspect of our life in Christ. We are never alone, but are “surround by so great a cloud of witnesses” and “looking to Jesus” we are able to run this race. Not only are we called to be a part of the body of Christ on earth which practices the gifts of the spirit for the building up of the faithful, but we are also surrounded by a heavenly witness. I am reminded of the powerful story in the Old Testament when Elisha and his servant are surround by a great army who has come out against them. Elisha is as calm as Jesus sleeping in the bottom of the storm tossed boat, but his servant cries out, “What’re we gonna do?” with the echo of the same desperation from Jesus’ disciple, “Don’t you care that we are gonna die?” Elisha simply prays that God will open the servants eyes to see that, “those who are with us are more than those who are with them.” (1 Kings 2:16) Do we really live our lives like this? Do we confront our personal mountains with confidence and faith that we are surrounded by a powerful heavenly host?

It’s in this context that God’s discipline is addressed. It is not addressed in a spirit of condemnation and it is in no way addressed as God punishing a lone individual who is expected to overcome sin on their own. The last major point I want to address in this verse is the image of Christ going to the cross “for the joy that was set before him.” Now here I find it necessary to make one very important distinction that will help us to understand God’s discipline in our own lives. I do not believe that the cross was God’s divine will in the sense that God orchestrated and caused the cross to occur so that we might be saved and Jesus might, “learn obedience through the things he suffered.” Rather, I believe that it was God’s divine will to allow our free choice of the rejection and crucifixion of his son. God sent Jesus to preach the way of peace, knowing full well that we would reject him and his teaching and crucify him by our own sin. “He took on him the sins of us all,” is more literal in this image as our sin literally condemned him to the cross. So we see the distinction here is that God can use our sin and the results of that sin to save the world and teach obedience in Christ. Now, Christ was perfect, and yet he was learning obedience. This is the mystery of incarnation and it is so good for us because we do not have a high priest who does not know our suffering and temptations. Jesus can teach us obedience in suffering because he learned the same way. The important point to remember throughout is that Jesus did all these things for the “joy that was set before him.” The key to growth through God’s discipline is to remember that it is for the joy that God has set before us. Discipline’s purpose is to remove that which keeps us from joy and fulfillment in Christ.

One last note on this seeming paradox about enduring suffering and giving up sin in exchange for joy… There is a parable Jesus tells that seems to sum up what is meant by these things: “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.” (Matthew 13:44) This is what the discipline of God calls us into: joyful surrender of all that we have. “And have you forgotten the exhortation that addresses you as sons?
‘My son, do not regard lightly the discipline of the Lord,
nor be weary when reproved by him.
For the Lord disciplines the one he loves,
and chastises every son whom he receives.’” (Heb. 12:5-6)
This is so powerful. God is using the trials and tribulations in our life to train us in the way we should go as a father would for his children.

So what does this Godly discipline look like? It looks like bringing everything that we experience before God in humble submission to him. Are you experiencing financial difficulties? Bring it before God, get counsel from a wise brother in Christ. Maybe God desires to teach you to trust him, to steward your finances well, to rejoice in all things. Are you experiencing relational difficulties with your spouse? Bring it before God, get counsel from a wise father in the church. Maybe God is teaching you how to prefer others before yourself, maybe God is teaching you to build your house on the Rock instead of on your own ability to maintain yourself. Are you struggling with a sin pattern in your life? Bring it to the Lord, submit yourself to a leader in your church. Maybe God desires to teach you grace and humility and the life-saving power of the Holy Spirit.

God’s discipline is not an act of punishment that seeks to cause pain, rather, it is the transformation of the tribulations in this life into the life changing lessons of how to be like Jesus. God takes our earthly suffering and uses it like fire to forge us into people who can enjoy perfect freedom and communion with him. Simplest definition of the discipline of God is this: God’s miraculous ability to transform the suffering resultant in the effects of sin (our own sin and that of others) into the lessons that shape us into who he has called us to be. Even the effects of sin and a broken world are used by God to meet us and heal us and change us. Does this mean that you must look for sin whenever you experience tribulation? No, instead look for God and what he has provided you in this time for your benefit and sustenance. The ultimate result is the kingdom of God in your heart, a kingdom that cannot be shaken. The result of God’s discipline is “the removal of things that are shaken… in order that the things that cannot be shaken may remain. Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.” (Heb. 12:27-29) What then remains? “So now faith, hope, and love abide, these three; but the greatest of these is love.” (1 Cor. 13:13)

The Problem of Evil

To conclude my series of blog posts with an apologetic theme, this post will wrestle with one of the classic objections to the Christian faith, the Problem of Evil. It can be stated as follows:

If God is all-powerful and all-good, there would not be evil and suffering in the world.

There is evil and suffering in the world; therefore, God is either not all-powerful, not all-good, or non-existent.

This argument is probably the most compelling argument I have heard and most people I have engaged with seem to find their biggest issues with Christianity here. I think this is because we are hurting and something in us knows that the world is not how it ought to be. Even if you believe in Christianity, you must answer this objection. First, I will layout the philosophical answer to the problem of evil and then I will give the uniquely Christian answer to this problem.

Imagine a perfect world where no-one ever does anything wrong… Did you come up with an image? If you did, it was probably grey, sterile or even boring and oddly futuristic. Maybe that’s not what you thought of, but because of our over-saturation of dystopian films and literature, we are often given a view of the issue that occurs when someone in power tries to eliminate all evil and suffering from the world. Equilibrium, Divergent, 1984, and even Avengers: Age of Ultron or Captain America: Winter Soldier are wrestling with the trade off between eliminating suffering and eliminating freedom. The focus of the debate on the problem of evil has always been whether God could, in His infinite power, create a world where evil did not exist but freedom of choice did exist. It truly seems impossible for such a world to exist. It seems that in order for human beings to have the ability to choose to live by love, they have to have the ability to reject the same. If God were to have created the world without that freedom, then we would be robots following our programming and functioning well, but we would not be humans loving well and creating community. While this is a much-repeated response, it seems to solve the philosophical dilemma. God is all-powerful and all-good. In his goodness and power, he created humans with an ability to choose freely (thus choosing to limit his power by his goodness) and God is constantly drawing humanity towards himself and towards love. This may seem like a sterile philosophical answer that does not go into the depths of suffering, but the next section of the blog will explore the uniquely Christian response that does not shy away from this tension.

Every worldview wrestles with the problem of evil. Some Buddhists claim that suffering is illusion, Hinduism claims that suffering is the result of Kharma, Muslims claim that God is ineffable and unquestionable in his absolute power but also balances his own scales of justice, Secular Humanists claim that innovation and progress will free us from incorrect thinking or the imbalance of power, Naturalists really have no grounding for what evil is but tend to cry out against injustice all the same. Amidst thousands of answers, Christianity tells the most compelling story in response to evil in the world.

God created the world and it was beautiful and good. He created humans and they were very good. Humans, in their freedom, chose pride and control over relationship with God. Since that point, God has been pursuing humanity throughout the ages. First he spoke to a small backwards tribe, the Hebrews, and constantly met them in their evolving understanding of God and the world. His message was communicated in poetry and power, in beauty and story and it was always an invitation to return to God. Instead, they chose to kill the prophets he sent and worship other gods (gods of power, money, and debauchery). The Hebrews were a microcosm of the problem with humanity in the entire world. We all needed healing from the cultural, systemic sin that demanded sacrifice and violence. Rene Girard spoke of the mimetic desire that describes human tribe’s need to find a scapegoat for their own guilt and difficulties in life. There is a famine, sacrifice a virgin. There is a murder, kill the murderer. A woman will not have you, take her anyways. There is a land dispute, go to war. Always moving towards violence instead of relationship with the Creator and the Created. Throughout all of this, God kept calling the Hebrews towards the beautiful and the good. He still saw the beauty that humanity could be and create. The world was broken but good and man would occasionally respond to challenges with singular acts of love and beauty. Yet still the cycle of violence and hatred remained.

Finally, at the time when his message could be heard and spread, Jesus came and entered into our suffering. God, the God of the universe, did not shun the world that was marked by suffering and evil. He dined with sinners and healed lepers. He lost loved ones to death and he experienced betrayal. God-as-man was tempted in every way as we are, but Jesus resisted and learned obedience through what he suffered. The uniquely Christian answer, and the one answer that truly gets to the core of the problem, is that God took upon himself the pain and suffering of us all. We demanded sacrifice, He provided the Lamb. All of our brokenness and systemic sin took Love personified and nailed him to the cross. God did not demand Jesus’ death, we did. God did not fear our darkness, he entered into it and the light overcame that darkness. Jesus entered into the depths of Hades and returned victorious over death.

He then returned to the close friends he had invested in (because it’s always a relational transformation) and empowered them with the knowledge and peace of the risen Christ. God’s answer to evil was submission to the effects of evil and victory through that submission. He then began with a small group of Hebrew fisherman and transformed the world by their lived message. Many of them were persecuted and killed, again conquering evil by giving themselves up in love. “Greater love has no man then he that lays down his life for his friends.” So when we consider the philosophical problem of evil and are faced with the reality of evil and suffering in our lives, God has an answer and it is Jesus. Because of Him we can be transformed into people who are free from systemic sin and healed from brokenness. A people transformed conquering the world through love and not violence. A people who do not have to fear injustice or even death, but can embrace all men through the power of the resurrection. The problem of evil has been answered, the challenge for Christians is to be a part of the solution.